The white ship, written by Cengiz Aytmatov, fascinated many readers. The work of the concept of human and nature contains highly dramatic elements. We also this magnificent book “White Ship Summary and Analysis ” We will examine it under the title. First of all, let’s look at the summary of the book together. Then, let’s examine the points that need to be mentioned in the book analysis.
White Ship Summary
The white ship conveys dreams and life from the eyes of the child living in a small village.
There are three households in the San-Taş valley, and only the child, his grandfather, his grandmother, his grandmother, the orozkul, Gülcemal, Seydahmet, Beney still lives. In one of these houses, the child, his grandfather and his stepmother would sit together. The San-stone valley is a region between the Straits and slopes. The child has no friends here. His life passes in a very boring way.
The biggest entertainment of the child here is to watch Lake Isık with the binoculars. He used to look at the white ship passing by. The child is a person who loves to live with dreams. Because his grandfather always tells him legendary tales. The child constantly dreams of believing in the tales of his grandfather. His mother and father went when he was little. He believes that his father is working on that white ship and one day he will be a fish and meet his father.
The child’s grandfather is smart. Therefore, he was nicknamed a believer. His son -in -law Orozkul is an alcoholic and very angry person. They work with the believer grandfather. Bekey, the wife of Orozkul, is a vicious person. Orozkul, because he does not have children, drink alcohol every evening and beat Bekey.
Orozkul’s promise
Orozkul, one day he promises to drink alcohol with his friends. He will cut the tomrut and take it out of the tree and put it in front of the tea and load it into the truck. He regrets his promise after he’s sober. However, the work has passed. He has to remove the tomrub for his promise. Occasionally, a truck is left with a truck in the place called “Mashin Store”. Mumin grandfather buys a school bag for the child.
A year later, the child starts to go to school. The child, who loves his grandfather telling the fairy tale, constantly listens to the tale “horned Maral Ana”. According to his grandfather, their descendants are based on Maral Ana. In the fairy tale, Maral left his child and went behind the San-stone valley. However, he still continues to protect his child.
Grandfather has always taken him since the child starts school. One day, the child sees five or six trucks that come to buy dry grass while playing with stones on the side of the road. The child begins to pursue these trucks. Kulubeg, a young driver, stops when he sees the child and talks to him. He says that he knows the child’s grandfather and that he was a descendant of Maral Ana of the horned.
Marals that have not been seen for a long time
Mumin Dede and Orozkul see the Marals while working together. But because they are very busy, they cannot take care of the Marals. On the same day, Mumin asks for permission to take his grandson grandson from school. Orozkul does not allow it by saying that they have more jobs and they should remove the tomrub. No matter how hard they try, they can’t get the tomruc. Seeing the clock passes, the believer goes to get his grandson without permission.
On the way, he sees the child’s teacher. He apologizes to the teacher and takes the child from him. The boy is offended with his grandfather. That’s why he won’t talk to him. Grandfather says that he saw Maral Ana, a horned to make the child peace with him. When the child hears it, he gets excited and begs his grandfather to go to the forest. However, it has been too late and they have to go home.
When they go home, they see that Orozkul is very angry. He also beat his wife Bekey again. The child sadly goes to sleep in his room. That night, there is a large type outside. For this reason, Kulubeg and his friends take refuge in Mumin Dede. They set out again in the morning. That morning, Orozkul’s friends promised when he was drunk.
Out of the tea
Orozkul et al. At that time, Dede also followed them to forgive Orozkul. Marals are seen again when removing the tomrub. However, no one is interested in Marals. Finally, the log is removed and loaded into the truck. At night, they all return to Orozkul’s house together again.
That day the child is sick. In the evening, he wakes up with laughter and goes to the garden. He sees that everyone is very cheerful and drunk. Mumin Dede plays with fire at the beginning of a meat full of meat. The child calls out to his grandfather. But grandfather does not hear him. In this case, the child feels something bad. When he looks around, he encounters a deer skin that does not dry blood. Orozkul is also busy breaking the horns of the deer.
The child estimated the whole. In the face of this terrible painting, he cannot stand and starts to cry and cry. Meanwhile, he imagines that Kulubeg will come one day and that he will inform Orozkul. At that time, the child fits again with laughter. Seydahmet begins to explain what is happening throughout the day with laughter.
Shooting of Maral Ana with horned
Seydahmet and believer grandfather go to the forest after placing the tomrut in the van. At that time they see the Marals again. Seydahmet wants to hit the Marals, but the believer grandfather opposes it. At that time Seydahmet begins to go after the Marals. He can’t get aimed at he’s drunk. That’s why Mumin asks Dede to shoot.
Seydahmet scared the eyes of the grandfather. In addition, Mumin Dede Orozkul will forgive him, thinking that one of the Marals unintentionally shoots. The child goes to his grandfather again after what he hears. His grandfather was stacked on the ground. The child calls out to him. But the believer does not hear grandfather. Afterwards, the child jumps into the water, thinking that he will be a fishman and he will have his father. Water takes away the child. The child will never be a fish man.
White Ship Character Analysis
Cengiz Aytmatov examines the relationship between human and nature in the White Ship.
The characters in the book are actually the typing we encounter in life. Cengiz Aytmatov tried to show the connection between nature and human beings with the characteristics he has attributed to the characters. This is sometimes seen in a child’s dream and sometimes in a person’s ego. Let’s see the characteristics of the characters in the book together.
Child: It is representative of innocence in the book. The child, who lives in trauma with his mother and father, takes refuge in the fairy tales told by his grandfather. He dreams and waits for the moment he will meet his father one day. When he sees that his grandfather did not react to him, he leaves him in the water. Again, he hopes to meet that moment he has established in his dreams. But the truth is different.Mumin Dede: It shows the bad consequences of goodwill in a human being very well. No matter how much Male does not want to hit the Maulus, and the fear of his eyes, causes him to hit the Maulus. Here, the conflict with themselves is revealed. Mumin Dede cannot remove the remorse he has experienced.OROZKUL: In the book, it clearly shows what human ego can cause. Orozkul is only one who thinks of himself and does not understand anyone. His bad intention also damages others and nature. We can also say that it represents patriarchy for Orozkul. He constantly beats his vicious wife and applies psychological pressure against him because he has no child.Bekey: He is the wife of Orozkul and the daughter of Mumin Dede. It is given as a very patient and tolerant woman in the work. Despite his wife’s attitude towards him, he continues to maintain his constant calmness.Seydahmet: Seydahmet, a lazy and ugly person, is the person known for his cruelty in the work after Orozkul. He is someone who frightens people’s eyes and threatens people to reflect their own power. Rarely he thinks of himself and his fun by hitting the Maja.Gülcemal: He is Seydahmet’s wife. He spends most of the days by looking at grandmother, daughter and helping Bekey.KUBUBEG: It is a young driver. He’s good with children.Koketay: He is a big and cruel man. He’s a friend of Orozkul.
White Ship Book Analysis
The most common phenomenon, nature and human conflict is the most common phenomenon, especially when examined in terms of conflict of values. In this respect, the author reveals the connection between nature and human beings. This is sometimes given with the dreamer of a child and sometimes with the ego of the most intelligent being. Again, in the work, the conflict of men and women also comes to the forefront. What happened between Orozkul and his wife is one of the examples of patriarchy.
A point encountered in the White Ship Book is the differences between children and other elders. The child shows the good in man with his completely innocence and imagination. However, the elders other than that are individuals who constantly think of their own interests. Mumin Grandfather, Nine and Beney tries to do what Orozkul says just because he gives him a salary. For example, Nine and Beney, who goes to take her grandchildren, give great reactions to Dede and Beney.
Human-nature conflict in the white ship work
When the work is examined, it is seen that the main issue is nature and human conflict. The main value is the love of nature. The love of nature is handled with values such as Mumin Dede and Children with animals and love of forests. Again, the act of opposing nature has been shown by Seydahmet and Orozkul. Here, how the power and love of goods in the hands of the person, how to harm nature is taken into consideration.
Here, how Mumin Dede contradicts him after a place. In fact, even though he loves nature, he was able to see the fear of the fear and the reaction of Orozkul. Although he hit the Maja, he did not change this situation, even though it resulted in a remorse. Maral was dead and Mumin Dede had to face the punishment and contradiction he had experienced.
Seydahmet, on the other hand, looks at the Marals in nature through the eyes of hunting. For him, hunting a Majar will be enough to feast people. People’s ambition to acquire property is put forward in the book with all its nakedness. Again, although nature was defeated in the work, the author presented the reader to the reader that the right thing will win. In the context of human-nature conflict, values such as rights, justice and goodness are covered in the work.
WOMEN-MEN CLASS IN THE WORK OF WHITE Ship
The White Ship was also transferred to the white screen in 1976. In this photo, we see Sabira Kumushaliyeva, who plays your grandmother.
The white ship has two female figures. The first is Beney Aunt who is constantly oppressed by his wife and does not react. He has been shown as someone who has fully accepted the power of ancestor. The other is the grandmother who tries to put pressure on him by knowing the opportunity to be calm and quiet. In both types, it can be said that women see the money as the real power. Beyey endures all his torture because his wife is looking at him. Nine is grateful to her for giving her work to her husband.
Another female typing is the child’s mother. He wants to save money by working elsewhere. In this way, if the child’s permission of his wife will be able to take him. However, as it can be seen, there is a situation in which male domination is dominant. The woman has to get the consent of her husband to get her own child. In addition, the best way to show male pressure in the work.
Orozkul is arrogant, bully and brutal in the work. He constantly applies violence against him by constantly excuse his wife’s vicious. Bekey sees the absence of his child as a curse. This shows the effect of social pressure and patriarchy on women. Because Beney always blames him for the situation they live in. In fact, the fact that he is so incapable in the work is a role given to him by the society.
Child Psychology in White Ship work
The situation in the work is extremely tragic. The fact that his parents leave him and leave him is the first trauma of the child in the work. The child has no friends. The only shelter is the fairy tales of his grandfather. So he thinks the legendary stories described is real. He always establishes the dream of the day he will meet his father.
The child, who was instilled by his grandfather’s love of nature, also suffered a great shock when he saw the dead of the deer. When he hears what happened, he wants to talk to his grandfather. However, the fact that his grandfather does not answer him arouses his desire to run away as soon as possible. That’s why he throws himself into the water, thinking that he will be a fish man. However, nothing has been like your dream. The water started to drag it by taking it. The child had to confront the facts in a painful way.
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